“Natural
resources are limited; some are not, as it is said, renewable. Using them as if
they were inexhaustible, with absolute dominion, seriously endangers their
availability not only for the present generation but above all for generations
to come.” - Solicitudo Rei Socialis (“On Social Concern,”), Pope John Paul II,
1987, #34.
Gospel
Text: (MK 12:1-12)
Jesus began to speak to the chief
priests, the scribes,
and the elders in parables.
"A man planted a vineyard, put a
hedge around it,
dug a wine press, and built a tower.
Then he leased it to tenant farmers
and left on a journey.
At the proper time he sent a servant
to the tenants
to obtain from them some of the produce
of the vineyard.
But they seized him, beat him,
and sent him away empty-handed.
Again he sent them another servant.
And that one they beat over the head
and treated shamefully.
He sent yet another whom they killed.
So, too, many others; some they beat,
others they killed.
He had one other to send, a beloved
son.
He sent him to them last of all,
thinking, 'They will respect my son.'
But those tenants said to one another,
'This is the heir.
Come, let us kill him, and the
inheritance will be ours.'
So they seized him and killed him,
and threw him out of the vineyard.
What then will the owner of the
vineyard do?
He will come, put the tenants to
death,
and give the vineyard to others.
Have you not read this Scripture passage:
The stone that the builders
rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our
eyes?"
They were seeking to arrest him, but
they feared the crowd,
for they realized that he had
addressed the parable to them.
So they left him and went away.
The chief priests and elders had
forgotten the place of the Lord in their lives. They thought that they were the
masters of Israel, rather than its shepherds. They thought that they were the
landowners, rather than the tenants. They thought that they were the lord of
the manor, rather than the stewards.
The action of the parable demonstrates
just how topsy-turvy these stewards are. Believing that they’re the masters of
the situation justifies, in their minds, their beating and stoning of the
landowner’s messengers, and finally, their murder of his son.
Of course, you and I know how this
parable turns out in real life. The chief priests, elders, and other leaders of
Israel are not willing to give up the claim to be masters. So when they come
face-to-face with Jesus, who is the rightful heir to the throne of Israel,
there’s bound to be conflict. Like the son in the parable, Jesus is seized and
put to death. Jesus is the “stone that the builders rejected” which “has become
the cornerstone”.
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