“When anything in life is an absolute
requirement for your happiness and self-worth, it is essentially an ‘idol,’
something you are actually worshipping. When such a thing is threatened, your
anger is absolute. Your anger is actually the way the idol keeps you in its
service, in its chains. Therefore if you find that, despite all the efforts to
forgive, your anger and bitterness cannot subside, you may need to look deeper
and ask, ‘What am I defending? What is so important that I cannot live
without?’ It may be that, until some inordinate desire is identified and
confronted, you will not be able to master your anger.”― Timothy Keller,
Counterfeit Gods: The Empty Promises of Money, Sex, and Power, and the Only
Hope that Matters
Scripture
Text: (MK 12:28-34)
One of the scribes came to Jesus and
asked him,
"Which is the first of all the
commandments?"
Jesus replied, "The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God
with all your heart,
with all your soul,
with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as
yourself.
There is no other commandment greater
than these."
The scribe said to him, "Well
said, teacher.
You are right in saying,
He is One and there is no other
than he.
And to love him with all your
heart,
with all your understanding,
with all your strength,
and to love your neighbor as
yourself
is worth more than all burnt offerings
and sacrifices."
And when Jesus saw that he answered
with understanding,
he said to him,
"You are not far from the Kingdom
of God."
And no one dared to ask him any more
questions.
The reference of the first two
commandments in the gospel above together are “worth more than any burnt
offering or sacrifice”. Every member of the human race—except Jesus and Mary—is
radically estranged from God not only by our sharing in the sin of Adam, but by
our personal sins as well. In the person of Jesus these two commandments become
one, and in the Cross of Jesus Christ, we see the perfect Sacrifice.
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