Everybody
can be great, because everybody can serve. You don’t have to have a college
degree to serve. You don’t have to make your subject and your verb agree to
serve….You only need a heart full of grace, a soul generated by love.—Martin
Luther King, Jr. (1929 –1968: was an American Baptist minister and
activist who was a leader in the Civil Rights Movement.)
Gospel
Text: (MT 20:17-28)
As Jesus was going up to Jerusalem,
he took the Twelve disciples aside by
themselves,
and said to them on the way,
"Behold, we are going up to
Jerusalem,
and the Son of Man will be handed over
to the chief priests
and the scribes,
and they will condemn him to death,
and hand him over to the Gentiles
to be mocked and scourged and
crucified,
and he will be raised on the third
day."
Then the mother of the sons of Zebedee
approached Jesus with her sons
and did him homage, wishing to ask him
for something.
He said to her, "What do you
wish?"
She answered him,
"Command that these two sons of
mine sit,
one at your right and the other at
your left, in your kingdom."
Jesus said in reply,
"You do not know what you are
asking.
Can you drink the chalice that I am
going to drink?"
They said to him, "We can."
He replied,
"My chalice you will indeed
drink,
but to sit at my right and at my left,
this is not mine to give
but is for those for whom it has been
prepared by my Father."
When the ten heard this,
they became indignant at the two
brothers.
But Jesus summoned them and said,
"You know that the rulers of the
Gentiles lord it over them,
and the great ones make their
authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great
among you shall be your servant;
whoever wishes to be first among you
shall be your slave.
Just so, the Son of Man did not come
to be served but to serve
and to give his life as a ransom for
many."
This conflict between Jesus’ insistence
on the necessity of his death and the resistance to grasping its significance
on the part of his followers opens us to the central contradiction preached by
Jesus in word and in deed: dying is the path to life. The struggle to
hear this message and to stake our lives on it is our challenge this Lent as
well. Saying yes to a time of prayer instead of another entertainment
presents a challenge. It costs something to be more sparing in our
enjoyment of food or other pleasures. Making time to be with someone who
needs our time, our love and our attention means saying no to some other
activity. In all of these, we are called to trust that Jesus’ way, his life’s
pattern, is indeed the path to life. May we allow Jesus to accompany us
along the way so that his dying and rising might be in us.
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