Sacrifice, which is the passion of
great souls, has never been the law of societies. – Henri Frederic Amiel (1821
–1881: was a Swiss moral philosopher, poet, and critic.)
Scripture
Text: (ACTS 22:3-16)
Paul addressed the people in these
words:
"I am a Jew, born in Tarsus in
Cilicia,
but brought up in this city.
At the feet of Gamaliel I was educated
strictly in our ancestral law
and was zealous for God, just as all
of you are today.
I persecuted this Way to death,
binding both men and women and
delivering them to prison.
Even the high priest and the whole
council of elders
can testify on my behalf.
For from them I even received letters
to the brothers
and set out for Damascus to bring back
to Jerusalem
in chains for punishment those there
as well.
"On that journey as I drew near
to Damascus,
about noon a great light from the sky
suddenly shone around me.
I fell to the ground and heard a voice
saying to me,
'Saul, Saul, why are you persecuting
me?'
I replied, 'Who are you, sir?'
And he said to me,
'I am Jesus the Nazorean whom you are
persecuting.'
My companions saw the light
but did not hear the voice of the one
who spoke to me.
I asked, 'What shall I do, sir?'
The Lord answered me, 'Get up and go
into Damascus,
and there you will be told about
everything
appointed for you to do.'
Since I could see nothing because of
the brightness of that light,
I was led by hand by my companions and
entered Damascus.
"A certain Ananias, a devout
observer of the law,
and highly spoken of by all the Jews
who lived there,
came to me and stood there and said,
'Saul, my brother, regain your sight.'
And at that very moment I regained my
sight and saw him.
Then he said,
'The God of our ancestors designated
you to know his will,
to see the Righteous One, and to hear
the sound of his voice;
for you will be his witness before all
to what you have seen and heard.
Now, why delay?
Get up and have yourself baptized and
your sins washed away,
calling upon his name.'"
The Conversion of St. Paul is such an
important celebration of the Church year that it has its own proper readings.
Today, then, we hear of St. Paul’s conversion through the lens of his Jewish
faith being fulfilled in Christ.
One way of describing St. Paul’s
conversion is from that of Judaism to Christianity. But we could expand on this
by saying that Paul’s conversion was from one understanding of sacrifice to
another. Saul was not a Levite, but his concept of sacrifice as a faithful Jew
would have been based on temple sacrifices.
Christian sacrifice, however, is not
of exterior things, but of what is most interior and personal. It’s a sacrifice
not of animals, but of one’s very self: body, soul and spirit.
Few saints have more than one feast
day during the year, but St. Paul has three (or four if you live in Malta).
It’s not just because Saint Paul wrote about two-thirds of the epistles in the
New Testament that the Church so honors him, but primarily because of the
sacrifice he bore out of fidelity to the call that God gave him.
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