Seek not the favor of the multitude; it is seldom got by honest and lawful means. But seek the testimony of few; and number not voices, but weigh them. - Immanuel Kant: (1724 –1804: was a German philosopher who is considered the central figure of modern philosophy) |
Gospel
Text: (MK 2:1-12)
When Jesus returned to Capernaum after
some days,
it became known that he was at home.
Many gathered together so that there
was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic
carried by four men.
Unable to get near Jesus because of
the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the
paralytic was lying.
When Jesus saw their faith, he said to
him,
"Child, your sins are
forgiven."
Now some of the scribes were sitting
there asking themselves,
"Why does this man speak that
way? He is blaspheming.
Who but God alone can forgive
sins?"
Jesus immediately knew in his mind
what
they were thinking to themselves,
so he said, "Why are you thinking
such things in your hearts?
Which is easier, to say to the
paralytic,
'Your sins are forgiven,'
or to say, 'Rise, pick up your mat and
walk'?
But that you may know
that the Son of Man has authority to
forgive sins on earth"
–he said to the paralytic,
"I say to you, rise, pick up your
mat, and go home."
He rose, picked up his mat at once,
and went away in the sight of
everyone.
They were all astounded
and glorified God, saying, "We
have never seen anything like this."
Jesus could have spent His earthly
life working physical cures and raising people from the dead. Had he stuck to
these aims alone, He would have remained popular. There’s no telling how
successful He might have become in the eyes of the world! But it was not for
this “fifteen minutes of fame” that He came into our world of sin and death. It
was to die that He dwelt among us. Give thanks that Jesus shows us how to put
our mission above popularity, and how to put the aim of death before that of
earthly life.
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