“If
you judge people, you have no time to love them.” ― Mother Teresa
(Gospel
Text:
LK 6:36-38)
Jesus
said to his disciples:
“Be
merciful, just as your Father is merciful.
“Stop
judging and you will not be judged.
Stop
condemning and you will not be condemned.
Forgive
and you will be forgiven.
Give
and gifts will be given to you;
a
good measure, packed together, shaken down, and overflowing,
will
be poured into your lap.
For
the measure with which you measure
will
in return be measured out to you.”
In various parts of the gospels the
disciples are asked to be discerning, not naive. Part of the Church’s prophetic
role is indeed to pass judgment on what is taking place around us, calling good
what is good and evil what is evil. Yet in today’s gospel reading, the Lord
tells the disciples –and us– Stop judging and you will not be judged.
Are we looking at a contradiction?
Fortunately the English language, or
at least my understanding of it, provides us with a helpful way to clear this
seeming contradiction. We have two different verbs with the same Greek root (krinein),
but with two quite different meanings. The two verbs are critiquing and criticizing.
We critique performances,
actions, works of art, writings... and in doing so we pass objective
judgment on things. When we criticize, we envisage persons
and in so doing we pass subjective judgment on the goodness or wrongness
of their intentions, which are often unknown to us. We do need to critique,
in order to avoid being uncritical or naive. But in criticizing we are
setting ourselves up as judges of people’s intentions, which is the Lord’s
prerogative: the Father... has entrusted all judgment to the Son [Jn. 5:
22].
Part of the prophetic role of the
Church is precisely critiquing developments and actions taking place
around us, while respecting the people involved. Even within the Church we all
bear a responsibility to critique positions and decisions taken. But
when we cross the line that separates critiquing from criticizing,
we are contributing to the existing polarization, which itself needs being critiqued,
yet without criticizing those who hold different positions.
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