'It
is true that God promises forgiveness if we repent, but what assurance have we
of obtaining it tomorrow? - St. Louis de Blois
(Gospel
Text: LK 7:36-50)
A
certain Pharisee invited Jesus to dine with him,
and he entered the Pharisee's
house and reclined at table.
Now there was a sinful woman in the city
who
learned that he was at table in the house of the Pharisee.
Bringing an
alabaster flask of ointment,
she stood behind him at his feet weeping
and began
to bathe his feet with her tears.
Then she wiped them with her hair,
kissed
them, and anointed them with the ointment.
When the Pharisee who had invited
him saw this he said to himself,
"If this man were a prophet,
he would
know who and what sort of woman this is who is touching him,
that she is a
sinner."
Jesus said to him in reply,
"Simon, I have something to say
to you."
"Tell me, teacher," he said.
"Two people were in
debt to a certain creditor;
one owed five hundred days' wages and the other
owed fifty.
Since they were unable to repay the debt, he forgave it for
both.
Which of them will love him more?"
Simon said in reply,
"The
one, I suppose, whose larger debt was forgiven."
He said to him, "You
have judged rightly."
Then he turned to the woman and said to
Simon,
"Do you see this woman?
When I entered your house, you did not give
me water for my feet,
but she has bathed them with her tears
and wiped them
with her hair.
You did not give me a kiss,
but she has not ceased kissing my
feet since the time I entered.
You did not anoint my head with oil,
but she
anointed my feet with ointment.
So I tell you, her many sins have been
forgiven;
hence, she has shown great love.
But the one to whom little is
forgiven, loves little."
He said to her, "Your sins are
forgiven."
The others at table said to themselves,
"Who is this who
even forgives sins?"
But he said to the woman,
"Your faith has saved
you; go in peace."
In today’s Gospel reading, Jesus used
a parable about two men who were in debt to illustrate how a sinful woman
could end up being more honored in the kingdom of God than a devoted, educated
Pharisee.
When we look closely at the gospel
today, many people many think that Jesus forgave this woman because of her good
deed. Our culture is so locked into a quid pro quo mentality. That’s not
what this passage tells us, and it’s quite clear from other sources that God
doesn’t work that way.
You can’t earn God’s favor.
God forgives first, once we ask him in
the Sacrament of Confession, and asks the forgiven one to accept that
forgiveness through the words of a priest. When one finally realizes that he or
she has been forgiven and does accept that forgiveness, then loving action
follows. You’ll notice that, in the question Jesus posed His host, He didn’t
ask who would be the more grateful, but who would be the more loving. If we
can’t bring ourselves to such loving action, maybe it’s because we haven’t
really accepted God’s offer of forgiveness.
As Luke makes clear, especially in
the narrative surrounding the story of Jesus’ conception and birth, the job of
the disciple is to hear, accept and act.
The woman in today’s passage
didn’t come with a list of her needs and petitions. She didn’t come ready to
debate issues of theology or philosophy. She came just to be in Jesus’
presence. All she wanted to do was to spend time with Jesus. She didn’t even
care if Simon and his friends tried to throw her out. She was preoccupied with
one thing—Jesus—and she would not be denied her chance to worship him.
Life isn’t about the number of hours
we spend in the library, at work, in front of the TV, or in bed. We were put on
this earth as one of six billion. There are six billion other people, six
billion other stories, six billion other experiences out there. By giving each
person the same cold shoulder, we deny ourselves the opportunity to make
another connection or relationship. Everyone is special! Let us not deny ourselves
the opportunity to share our lives with others, even when they are labeled as
sinners by the world.
May we all run to the Lord as this
woman did!
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