Wednesday, December 27, 2017

“We love others best when we love God most.”


"The Eucharist is the Sacrament of Love; It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life."--Saint Thomas Aquinas: (1225 – 1274: was an Italian Dominican friar, Catholic priest, and Doctor of the Church.)

Scripture Text: (1 JN 1:1-4)
Beloved:
What was from the beginning,
what we have heard,
what we have seen with our eyes,
what we looked upon
and touched with our hands
concerns the Word of life —
for the life was made visible;
we have seen it and testify to it
and proclaim to you the eternal life
that was with the Father and was made visible to us—
what we have seen and heard
we proclaim now to you,
so that you too may have fellowship with us;
for our fellowship is with the Father
and with his Son, Jesus Christ.
We are writing this so that our joy may be complete.

“God is love.” There’s hardly a less controversial statement in modern Western culture than this one. But if you were to press people as to the implications of this simple statement, you’d quickly see a divergence from the scriptural witness to this belief that God is, in His very Three-Personed nature, self-giving love.

It is St. John the Evangelist, whose feast we celebrate on this third day of the Octave of Christmas, who tells us that “God is love.” But he also unpacks that simple statement throughout his three letters in the New Testament, and his Gospel account. We might say that these four books of the New Testament are a primer in both the nature of divine love, and its practice.


My favorite single verse of Sacred Scripture is from St. John’s first letter: “In this is love: not that we have loved God, but that He has loved us, and offered His Son as an expiation for our sins.” The life of St. John the Evangelist bears witness to this truth. He was, of course, the only one of the twelve Apostles to remain with Jesus during His Passion and death. Perhaps owing to this fidelity, he was the only one of the Apostles (excepting Judas Iscariot, of course) who was not martyred. Perhaps also owing to his fidelity to the Crucifixion of Love in the Flesh, it was to John that Jesus entrusted His Blessed Mother. All this illustrates why St. John the Evangelist is called “the Beloved Disciple”.

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