The Seven Social Sins are:
Wealth without work.
Pleasure without conscience.
Knowledge without character.
Commerce without morality.
Science without humanity.
Worship without sacrifice.
Politics without principle.
From a sermon given by Frederick Lewis Donaldson in Westminster Abbey, London, on March 20, 1925.”
Wealth without work.
Pleasure without conscience.
Knowledge without character.
Commerce without morality.
Science without humanity.
Worship without sacrifice.
Politics without principle.
From a sermon given by Frederick Lewis Donaldson in Westminster Abbey, London, on March 20, 1925.”
Gospel Text: (LK 5:17-26)
One day as Jesus was teaching,
Pharisees and teachers of the law,
who had come from every village of Galilee and Judea and Jerusalem,
were sitting there,
and the power of the Lord was with him for healing.
And some men brought on a stretcher a man who was paralyzed;
they were trying to bring him in and set him in his presence.
But not finding a way to bring him in because of the crowd,
they went up on the roof
and lowered him on the stretcher through the tiles
into the middle in front of Jesus.
When Jesus saw their faith, he said,
"As for you, your sins are forgiven."
Then the scribes and Pharisees began to ask themselves,
"Who is this who speaks blasphemies?
Who but God alone can forgive sins?"
Jesus knew their thoughts and said to them in reply,
"What are you thinking in your hearts?
Which is easier, to say, 'Your sins are forgiven,'
or to say, 'Rise and walk'?
But that you may know
that the Son of Man has authority on earth to forgive sins"–
he said to the one who was paralyzed,
"I say to you, rise, pick up your stretcher, and go home."
He stood up immediately before them,
picked up what he had been lying on,
and went home, glorifying God.
Then astonishment seized them all and they glorified God,
and, struck with awe, they said,
"We have seen incredible things today."
Pharisees and teachers of the law,
who had come from every village of Galilee and Judea and Jerusalem,
were sitting there,
and the power of the Lord was with him for healing.
And some men brought on a stretcher a man who was paralyzed;
they were trying to bring him in and set him in his presence.
But not finding a way to bring him in because of the crowd,
they went up on the roof
and lowered him on the stretcher through the tiles
into the middle in front of Jesus.
When Jesus saw their faith, he said,
"As for you, your sins are forgiven."
Then the scribes and Pharisees began to ask themselves,
"Who is this who speaks blasphemies?
Who but God alone can forgive sins?"
Jesus knew their thoughts and said to them in reply,
"What are you thinking in your hearts?
Which is easier, to say, 'Your sins are forgiven,'
or to say, 'Rise and walk'?
But that you may know
that the Son of Man has authority on earth to forgive sins"–
he said to the one who was paralyzed,
"I say to you, rise, pick up your stretcher, and go home."
He stood up immediately before them,
picked up what he had been lying on,
and went home, glorifying God.
Then astonishment seized them all and they glorified God,
and, struck with awe, they said,
"We have seen incredible things today."
To be saved implies being saved from something or someone. This is what the sentence, and the whole of Advent, demand that we ask ourselves: if we need salvation, what do we need salvation from?
Today’s Gospel answers this question. Jesus works a miracle to focus our attention not on His ability to work miracles, but on the fact that He is the Messiah. He comes to bring us salvation from our sins. Our Advent prayers, fasting and good works aim to help us enter into today’s Gospel and identify with the man who was lowered on the stretcher. Perhaps the Messiah’s response is unexpected, but it’s what each sinner longs to hear during Advent: “When Jesus saw their faith, he said, ‘As for you, your sins are forgiven.’”
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