"All truth passes through three
stages. First, it is ridiculed. Second, it is violently opposed. Third, it is
accepted as being self-evident." - Arthur Schopenhauer: (1788 –1860: was
a German philosopher)
Gospel
Text: (LK 12:49-53)
Jesus
said to his disciples:
"I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father,
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law."
"I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father,
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law."
In today’s chaotic and charged public
dialogue, we often retreat to those safe groups or cable networks where all my
assumptions are affirmed and reinforced. We can’t seem to tolerate others who
might challenge our assumptions or biases. Rather than engage in civic and
civil conversations, we berate and insult those who disagree with us.
Jesus did not come to simply mess with
people’s minds. He came to show us a different way. And for many, it did not
make sense, it was confusing. The Gospel of John (6:65) even says that some of
the early disciples left to return to their homes because what Jesus was
preaching was simply too hard.
So yes, there will be division, there
will be differences, there will be discomfort when we listen intently to what
Jesus is saying to us. That’s the nature of conversion. All those assumptions
we carry might well need to be re-examined. If you want to put all those
assumptions back into place, that’s fine. But first Jesus is going to challenge
us and make us look at our life and the world differently.
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