“Of
all tyrannies, a tyranny sincerely exercised for the "good" of its victims may be
the most oppressive. It would be better to live under robber barons than under
omnipotent “moral” busybodies. The robber baron's cruelty may sometimes sleep,
his cupidity may at some point be satiated; but those who torment us for our
own "good" will torment us without end for they do so with the approval of their
own conscience.”― C.S. Lewis: (1898 – 1963: was a British novelist,
poet, & academic)
Gospel
Text: (MT 10:16-23)
Jesus said to his Apostles:
"Behold, I am sending you like
sheep in the midst of wolves;
so be shrewd as serpents and simple as
doves.
But beware of men,
for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors
and kings for my sake
as a witness before them and the
pagans.
When they hand you over,
do not worry about how you are to
speak
or what you are to say.
You will be given at that moment what
you are to say.
For it will not be you who speak
but the Spirit of your Father speaking
through you.
Brother will hand over brother to
death,
and the father his child;
children will rise up against parents
and have them put to death.
You will be hated by all because of my
name,
but whoever endures to the end will be
saved.
When they persecute you in one town,
flee to another.
Amen, I say to you, you will not
finish the towns of Israel
before the Son of Man comes."
Jesus was always realistic during His
earthly life. So it’s no surprise that He says to His Apostles, “I am sending
you like sheep in the midst of wolves”. His words were true in the first
century, and are so also today.
What is surprising is His subsequent
command: “be shrewd as serpents and simple as doves.” What does it mean for
Jesus’ followers to “be shrewd as serpents”? We might recoil from His command
because we associate the serpent with the Devil. So what can His words mean?
One of the simplest ways to understand
Jesus’ words is to look at His actions. After all, Jesus practiced what He
preached. While it’s true that on Calvary Jesus was the sheep that opened not
His mouth [see Isaiah 53:7], during the three years of His public ministry He
acted differently. For example, at the beginning of His ministry in Galilee,
when Jesus infuriates the people in the synagogue with His preaching, the
people try to kill Jesus, but “He passed through the midst of them and went
away” [Luke 4:16-30].
One lesson for us disciples is to know
that conflict will inevitably arise from our fidelity to the Gospel, but that
with shrewdness we may often find safety with the Lord.
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