Give, and it will be given to you. A
good measure, pressed down, shaken together and running over, will be poured
into your lap. For with the measure you use, it will be measured to you."
– St. Luke: (is one of the Four Evangelists—the four traditionally ascribed
authors of canonical Gospels)
Gospel
Text: (LK 12:13-21)
Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the
inheritance with me.”
He replied to him,
“Friend, who appointed me as your
judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of
possessions.”
Then he told them a parable.
“There was a rich man whose land
produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my
harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build
larger ones.
There I shall store all my grain and
other goods
and I shall say to myself, “Now as for
you,
you have so many good things stored up
for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will
be demanded of you;
and the things you have prepared, to
whom will they belong?’
Thus will it be for the one who stores
up treasure for himself
but is not rich in what matters to
God.”
Many of us are blessed with jobs and
resources that allow us to live comfortably. The statistical bell curve
puts me, my family, and most of my friends, colleagues and acquaintances in the
comfort zone of being able to meet our basic needs, enjoy a luxury or two, pay
our taxes and share some of our resources, and experience the feeling that our
lives are pretty good. Yet, we cannot ignore those who live on the margins.
There is a portion of the bell curve
that lives in need of basic provisions, are marginalized or at the extreme are
persecuted or oppressed, and wonder if they will be able to lay down their
heads each night in a safe space with a full tummy and clean drinking
water. Likewise, there is a portion of the bell curve that benefit from
structures, policies and cultural conventions that allow them, as the rich man
in the parable did, to amass their belongings without shame or obligation to
others.
My Jesuit education reminds me and
models for me that it is my duty and my joy to be charitable and in solidarity
with those who live on the margins, to give of myself and my bountiful harvest,
and to work to change structures that perpetuate wide economic
disparities. All of God’s children were formed in his image; all are
loved and worthy of love and dignity; all of us are called to be rich in what
matters to God.
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