“Instruction does much,
but encouragement everything.” - Johann Wolfgang von Goethe: (1749 -1832: German
writer and statesman)
Scripture
Text: (ACTS 11:21B-26; 13:1-3)
In those days a great number who believed
turned to the Lord.
The news about them reached the ears of the
Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of
heart,
for he was a good man, filled with the Holy
Spirit and faith.
And a large number of people was added to the
Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to
Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.
Now there were in the Church at Antioch
prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the
tetrarch, and Saul.
While they were worshiping the Lord and
fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.
Today the Church celebrates a Memorial Mass for
the apostle St. Barnabas. Faithful, joyful, and strong, Barnabas was “a good
man filled with the Holy Spirit and faith,” a man who embodied Jesus’s guidance
that your “yes” mean “yes” and your “no” mean “no.” It is Barnabas’s community
in Antioch that first garners the name “Christian,” in part because his
community included people as diverse as two North Africans, a former
persecutor, and a friend of Herod! This motley crew of fellow travelers on “the
Way” crossed so many ethnic, political and social lines that observers had to
make up a new name for them: “Christians.”
As a result, the original twelve apostles gave
Barnabas a nickname that could not have been more fitting – “the Son of
Encouragement”. It is a nickname we all should strive to bear. To
be called Barnabas is to set aside our shallow egos in order to discern the
needs of those shoved to the margins, the invisible and forgotten, the
ostracized – and like Barnabas, to be able to see in them the grace of God and
rejoice.
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