“Patriotism means to stand by the
country. It does not mean to stand by the president or any other public
official, save exactly to the degree in which he himself stands by the country.
It is patriotic to support him insofar as he efficiently serves the country. It
is unpatriotic not to oppose him to the exact extent that by inefficiency or
otherwise he fails in his duty to stand by the country. In either event, it is
unpatriotic not to tell the truth, whether about the president or anyone else.”―
Theodore Roosevelt: (1858 – 1919: Twenty-sixth President of the United States, and
a leader of the Republican Party and of the Progressive Movement)
Gospel Text: (MT 14:1-12)
Herod the tetrarch heard of the
reputation of Jesus
and said to his servants, “This man is
John the Baptist.
He has been raised from the dead;
that is why mighty powers are at work
in him.”
Now Herod had arrested John, bound
him, and put him in prison
on account of Herodias, the wife of
his brother Philip,
for John had said to him,
“It is not lawful for you to have
her.”
Although he wanted to kill him, he
feared the people,
for they regarded him as a prophet.
But at a birthday celebration for
Herod,
the daughter of Herodias performed a dance
before the guests
and delighted Herod so much
that he swore to give her whatever she
might ask for.
Prompted by her mother, she said,
“Give me here on a platter the head of
John the Baptist.”
The king was distressed,
but because of his oaths and the
guests who were present,
he ordered that it be given, and he
had John beheaded in the prison.
His head was brought in on a platter
and given to the girl,
who took it to her mother.
His disciples came and took away the
corpse
and buried him; and they went and told
Jesus.
A question I did have upon reading
these verses was just why Herod was bothered by Jesus. What had he heard
which threatened him and his little kingdom. In the previous chapter of
Matthew’s Gospel, Jesus has been relating and explaining various parables about
a “kingdom” which is like a sower who sows seeds, like a growing mustard seed,
like a treasure or pearl found or a fishing net resulting in some fish saved
and others thrown away. Matthew follows these parables with Herod’s feeling his
kingdom, his power, his identity being diminished. So Herod, in Matthew’s
arrangement of things, begins to work toward his participation in getting rid
of Jesus just as he got rid of the annoyance of John. I would suggest our
reading the previous chapter’s parables to see what of our little kingdoms is
threatened by their meaning. It is a prayerful reflection to become aware
of how Jesus’ teachings can annoy us and we can have the same reaction as
Herod, “Get rid of all that stuff! I am my own kingdom! I don’t
want to be reminded who God says I am! I will decide! I will hear
who others tell me I am!”
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