“Human progress is neither automatic
nor inevitable... Every step toward the goal of justice requires sacrifice,
suffering, and struggle; the tireless exertions and passionate concern of
dedicated individuals.” ― Martin Luther King Jr.
Scripture
text: (WIS 2:1A, 12-22)
The
wicked said among themselves,
thinking
not aright:
“Let
us beset the just one, because he is obnoxious to us;
he
sets himself against our doings,
Reproaches
us for transgressions of the law
and
charges us with violations of our training.
He
professes to have knowledge of God
and
styles himself a child of the LORD.
To
us he is the censure of our thoughts;
merely
to see him is a hardship for us,
Because
his life is not like that of others,
and
different are his ways.
He
judges us debased;
he
holds aloof from our paths as from things impure.
He
calls blest the destiny of the just
and
boasts that God is his Father.
Let
us see whether his words be true;
let
us find out what will happen to him.
For
if the just one be the son of God, he will defend him
and
deliver him from the hand of his foes.
With
revilement and torture let us put him to the test
that
we may have proof of his gentleness
and
try his patience.
Let
us condemn him to a shameful death;
for
according to his own words, God will take care of him.”
These
were their thoughts, but they erred;
for
their wickedness blinded them,
and
they knew not the hidden counsels of God;
neither
did they count on a recompense of holiness
nor
discern the innocent souls’ reward.
Today’s reading lets the wicked speak
for themselves. Their candor is striking: they do not disown their foul
ways. These men have betrayed their training and they know it.
Corruption has become the norm. What annoys them is being known and
judged by the just one: “merely to see him is a hardship for us.” But
they possess the means to take revenge on this stumbling block. They
contrive a test of torture and death to see whether God comes to his defense.
This test will decide who has the edge: the just one or the wicked?
The inhabitants of Jerusalem, like
others, enjoyed scandals and the occasional shedding of blood. Eagerly
they sensed the showdown brewing between Jesus and the authorities.
Trouble was coming. Jesus had unmasked the scribes and Pharisees in
public; he healed on the Sabbath and his adherence to the laws was
doubted. A local guy who claims to be the anointed one, the Christ, is
disturbing. Would his followers rise up and seize power? These
gossipy spectators grasped little of the scene unfolding before them.
Who
is the good person? We might picture someone bent down to wash the
feet of the poor. This servant of God moves quietly in the world. She
listens, forgives, nurtures, and heals. His touch is gentle and his
intentions are pure. Some say that goodness resides in the heart and is
largely hidden from view.
Where
do we find the just one? Justice leads us away from family, friends,
jobs, and parish into public life, where we act in the company of
strangers. Jesus made a ruckus. He was not wedded to being
gentle. A confounding man, he called out leaders and challenged his
community in the name of his father.
Justice
draws us deeper into history, as we read the signs of the times.
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