"Teach
nothing new, but implant in the hearts of everyone those things which the
fathers of venerable memory taught with a uniform preaching ... Whence, we
preach nothing except what we have received from our forefathers. In all things,
therefore, both in the rule of faith in the observance of discipline, let the
pattern of antiquity be observed." – Pope St. Leo the Great, Father and
Doctor of the Church
Gospel Text: (MT 16:13-20)
Jesus went into the region of Caesarea
Philippi and
he asked his disciples,
“Who do people say that the Son of Man
is?”
They replied, “Some say John the
Baptist, others Elijah,
still others Jeremiah or one of the
prophets.”
He said to them, “But who do you say
that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the
living God.”
Jesus said to him in reply,
“Blessed are you, Simon son of Jonah.
For
flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my
church,
and the gates of the netherworld shall
not prevail against it.
I will give you the keys to the
kingdom of heaven.
Whatever you bind on earth shall be
bound in heaven;
and whatever you loose on earth shall
be loosed in heaven.”
Then he strictly ordered his disciples
to tell no one that he was the Christ.
When Jesus goes on to describe the
keys he is giving Peter as “keys to the kingdom of heaven,” the phrase easily
triggers the memory of those many cartoons that portray St. Peter monitoring
the pearly gates, allowing some people in, and others not. While that
association provides the setting for some wonderful humor, it distracts us from
the context of the biblical meaning of “keys to the kingdom of heaven”.
This is what Jesus teaches us to pray
for when we say “thy kingdom come, thy will be done on earth as it is in
heaven!”
Entering that kingdom on earth does
eventually lead to entering the divine realm we call Heaven, but the authority
given Simon Peter is a power that he exercises on earth.
But this earthly
authority is divinely authorized and don’t just take my word for it either, its
right there before your eyes in today’s gospel noted above. That is what Jesus
means when he says, whatever you bind on earth shall be bound in heaven; and
whatever you loose on earth shall be loosed in heaven.”
Many people say, “I’m spiritual, but not
religious.” That statement usually means, “I try to take seriously God and my
spiritual nature and destiny, but I have trouble relating to official church
structures and external practices.” It can also mean that some people are
looking for religion without any personal accountability or sacrifice. That
kind of “religion” has nothing to do with what Jesus Christ taught or was all
about.
Today’s Gospel reading reminds us that
Jesus established a concrete community of followers who were to understand
themselves as heirs to the covenant life of Israel. That means working out our collective
salvation in the context of divinely established earthly authority. That also
means believing that the authority of God works through human frailty.
Jesus Christ came on earth to
establish a Church, not just to pardon people’s sins — and the disciples were
destined to become that Church’s pillars. As we are taught by his word and
nourished by his Body and Blood up until this very day, we can keep moving
forward, becoming the holy people he longs for us to be.
No comments:
Post a Comment