“If
someone is able to show me that what I think or do is not right, I will happily
change, for I seek the truth, by which no one was ever truly harmed. It is the
person who continues in his self-deception and ignorance who is harmed.” ― Marcus
Aurelius, Meditations
Gospel
Text: (JN 7:40-53)
Some in the crowd who heard these
words of Jesus said,
“This is truly the Prophet.”
Others said, “This is the Christ.”
But others said, “The Christ will not
come from Galilee, will he?
Does not Scripture say that the Christ
will be of David’s family
and come from Bethlehem, the village
where David lived?”
So a division occurred in the crowd
because of him.
Some of them even wanted to arrest
him,
but no one laid hands on him.
So the guards went to the chief
priests and Pharisees,
who asked them, “Why did you not bring
him?”
The guards answered, “Never before has
anyone spoken like this man.”
So the Pharisees answered them, “Have
you also been deceived?
Have any of the authorities or the
Pharisees believed in him?
But this crowd, which does not know
the law, is accursed.”
Nicodemus, one of their members who
had come to him earlier, said to them,
“Does our law condemn a man before it
first hears him
and finds out what he is doing?”
They answered and said to him,
“You are not from Galilee also, are
you?
Look and see that no prophet arises
from Galilee.”
Then each went to his own house.
Jesus does not fulfill the
characteristics of the Messiah the Pharisees were expecting. They were probably
expecting a righteous and avenging Messiah, who would reveal the kind of God
that Jeremiah and the psalmist thought they knew. But Jesus reveals a God who
loves us all and his salvation is for all. But the catch is, salvation is not
imposed on us, it is lovingly offered to us and we have to choose it and accept
it. It is only after we experience our own poverty, our own sinfulness, our own
ignorance that we will be free of preconceptions to accept God’s loving mercy
and salvation. If we think we are righteous, then we do not need God and we
will not “thirst” for salvation.
“Never before has anyone spoken like
this one” (John 7:46). Unlike the “scholars and theological experts” of Jesus’ day,
simple working men, fishermen to be exact showed a great openness to Jesus’
words about the love of God. This contrast raises a question: how do we
distinguish between knowledge that is beneficial and knowledge that is harmful?
God gave us amazing minds that were
meant to learn. In this sense, knowledge is valuable. Yet there is a point at
which knowledge can become an idol, when we begin to treasure what we know more
than we treasure the God who has helped us learn it. All true knowledge,
whether it is practical, theological, or philosophical, is meant to help us
love God and serve our neighbor. It’s meant to help us share his good news and
build his kingdom here on earth.
Pride moves us to love ourselves.
Humility moves us to assess our motives carefully. Pride leads us to love our
thoughts and to blur the truth when it challenges us. Humility leads us to
listen humbly and judge the truth on its own merit.
I think that the invitation today is
to strip ourselves of all those preconceived ideas that we have about God and
let ourselves be completely open to the God Jesus reveals: a God who, in Jesus,
walks our same paths and tells us that God’s invitation is not contingent upon
where we have been, or what we have done, or who we have been with. But the only
important thing is to come to Jesus and to believe in him and he will give us
his Spirit.
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