“Yesterday is gone. Tomorrow has not yet come. We have only today. Let us begin.” – Mother Teresa
Gospel Text: (LK 21:5-19)
While some people were speaking about
how the temple was adorned with costly stones and votive offerings,
Jesus said, "All that you see here--
the days will come when there will not be left
a stone upon another stone that will not be thrown down."
Then they asked him,
"Teacher, when will this happen?
And what sign will there be when all these things are about to happen?"
"See that you not be deceived,
for many will come in my name, saying,
'I am he,’ and 'The time has come.’
Do not follow them!
When you hear of wars and insurrections,
do not be terrified; for such things must happen first,
but it will not immediately be the end."
Then he said to them,
"Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues
from place to place;
and awesome sights and mighty signs will come from the sky.
"Before all this happens, however,
they will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents, brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives."
As we move from one Church year to the next, we also move along the in the timeline of human life allotted to each one of us. We age. The certainty of our death is meant to illuminate our life and the certainty of the end of all time and the coming of the Lord is meant to illuminate time's very purpose and fulfillment in Christ. Death can become a second birth. Francis of Assisi prayed these words in his most popular prayer "it is in dying that we are born to eternal life." He referred to death as a "sister" implying that he had a relationship with it. So too did all of the great heroes of our Church, the saints.
Do we view death in this way? Is death a catastrophe to be avoided, a source of fear? Or, as we age, is death becoming a friend, a companion who beckons us on to a more meaningful, redemptive life? Is death becoming a "sister" whom we will welcome in due time? Do we believe that it is simply a change of lodging, a passage to a new birth in the Lord? The author of the Book of Wisdom reminds us that "God did not make death and He does not delight in the death of the living" (Wisdom 1:13).
We need to decide whether we use time for bearing good fruit or to view it as a tyrant who frightens us as we fruitlessly try to resist his claim on our perceived youth. This act of choosing rightly helps us to develop a disposition; a way of living that involves the proper exercise of our human freedom aided by grace. When time is welcomed as an opportunity for bearing the fruits of love and holiness, we receive it in love, perceive it as a field of choice and build an environment for holiness. We choose to fill our lives with love and pour ourselves out for the God of love. When we live this kind of life, Jesus can find a home within us from which He continues His redemptive mission, in time.
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