“Jesus Christ said over the
consecrated elements, ‘This is My Body.’ You say, ‘No. It is not His Body!’
Whom am I to believe? I prefer to believe Jesus Christ.” – Blessed Dominic
Barberi
(Gospel text: Lk 24:46-53)
Jesus
said to his disciples:
“Thus it is written that the Christ would suffer
and
rise from the dead on the third day
and that repentance, for the forgiveness of
sins,
would be preached in his name
to all the nations, beginning from
Jerusalem.
You are witnesses of these things.
And behold I am sending the
promise of my Father upon you;
but stay in the city
until you are clothed with
power from on high.”
Then he led them out as far as Bethany,
raised his hands,
and blessed them.
As he blessed them he parted from them
and was taken up to
heaven.
They did him homage
and then returned to Jerusalem with great joy,
and
they were continually in the temple praising God.
On this Feast of the Ascension we
should ask ourselves this question, "How are we doing?" The Feast
presents us with an invitation to examine the relationship between the faith we
profess every Sunday in the Creed we recite at Mass and its manifestation in the
stuff of our daily lives.
We,
Christians of the 21st century, feel the same urge as those of the 1st century.
We also want to see Jesus, to experience his presence amidst us, to reinforce
the virtues of faith, hope and charity. This is why we feel sad if we think He
is not among us, or if we may not feel and detect his presence, or hear and
listen to his words. But this sadness becomes deep joy when our eyes are
“opened “and we experience his definite presence among us.
His Holiness, Pope John Paul II
reminded us in his last encyclical letter Ecclesia de Eucharistia, that Jesus’
presence is concrete —specifically— in the Eucharist: «The Church draws her
life from the Eucharist. This truth does not simply express a daily experience
of faith, but recapitulates the heart of the mystery of the Church. In a
variety of ways she joyfully experiences the constant fulfillment of the
promise: ‘I am with you always, to the close of the age’ (Mt 28:20).
The
Eucharist is both a mystery of faith and a “mystery of light”. Whenever the
Church celebrates the Eucharist, the faithful can in some way relive the
experience of the two disciples on the road to Emmaus:
‘Their eyes were opened and they
recognized him’ (Lk 24:31)».
The Ascension does not mark the end of
Jesus' relationship with His Church but the beginning of a new way of His
relating to the world - in and through His Church. This way includes every one
of us who bear His name. We have also ascended - with the Lord. When viewed
with the eyes of living faith the Ascension is capable of transforming the way
we view ourselves and live our daily lives.
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