This year, or this month, or, more likely, this very day, we
have failed to practice ourselves the kind of behavior we expect from other
people. – CS Lewis (The Case for
Christianity )
(Gospel Text Mt 7:
1-5)
Jesus said to his disciples:
"Stop judging, that you may
not be judged.
For as you judge, so will you be
judged,
and the measure with which you
measure will be measured out to you.
Why do you notice the splinter in
your brother's eye,
but do not perceive the wooden beam
in your own eye?
How can you say to your brother,
'Let me remove that splinter from
your eye,'
while the wooden beam is in your
eye?
You hypocrite, remove the wooden
beam from your eye first;
then you will see clearly
to remove the
splinter from your brother's eye."
One of the few serious sins admitted in our
culture is that of being "judgmental." In our secular humanistic
society, to be promiscuous, addicted, lying, greedy, lustful, or proud is to be
tolerated, but to be “judgmental” (as it is perceived by society) is nearly the
unforgivable sin.
Jesus
commands us not to judge. The misunderstanding and misrepresenting of this
command in the last few generations has led to a permissiveness which has
warped and/or destroyed millions of people. Permissiveness is not love; it is
either ignorance, the selfishness of apathy, or cowardice.
Jesus commands us not to
judge others in certain ways, but this is not the same as what the world
means by being judgmental. Jesus tells us to judge first our own sins and
repent (see Mt 7:5). Then we should
judge what is sinful according to the teachings of the Church and the Bible. Permissiveness
is not avoiding the sin of judging others, but is committing sins of apathy
and cowardice. Not judging sins is as sinful as committing a sin yourself.
Refusing to call a sin "a sin" is also a sin. Refusing to correct a
sinner by refusing to speak the Truth (with a capital T) is yet another sin.
However, it is not our
business to judge the subjective guilt of others (Mt 7:2). Although we can
often know whether other people are doing right or wrong, we don't know
whether those who sin know what they are doing (cf Lk 23:34). Also, because
it is not our business to judge the subjective guilt of others, we obviously
shouldn't be sentencing others to various punishments for their sins (see Mt
7:2).
Let's stay out of the
business of unforgiveness and vengeance, and stay in the business of speaking
the truth in love (Eph 4:15) and being ministers of reconciliation (2 Cor
5:18).
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