"If souls but understood the Treasure they possess in the Divine Eucharist, it would be necessary to encircle the tabernacles with the strongest ramparts for, in the delirium of a devouring and holy hunger, they would press forward themselves to feed on the Bread of Angels. The Churches would overflow with adorers consumed with love for the Divine prisoner no less by night than by day." - Blessed Dina Belanger
Gospel text (Mt 6,19-23): Jesus said to his disciples:
“Do not store up for yourselves treasures on earth,
where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.
“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”
Today, the Lord tells us that «the lamp of the body is the eye» (Mt 6:22). St. Thomas claims that when speaking of the eye Jesus refers to man's intentions. When our intention is right, luminous, pointing to God, all our actions are bright, resplendent; but when your intention becomes darkness. how dark will be the darkest part of us (cf. Mt 6:23).
If we are malicious or wicked, our intention may not be straight, but more often than not this is just because we are lacking some good sense. We live as if we would have been born to pile up riches and we could think of nothing else. To make money, to buy, to possess, to have. We want others to admire us, or perhaps to envy us. We deceive one another, we suffer, we worry, we cause pain and cannot find the desired happiness we at looking for. But Jesus makes us another proposal: «Store up treasure for yourself with God, where no moth or rust can destroy nor thief come and steal it» (Mt 6:20). Heaven is the barn where good actions are stored, and this sure is a forever lasting treasure.
Let us be sincere and honest with ourselves: where are our efforts directed to, which are our endeavors? True, good Christians must honestly study and labour to make a living, to raise a family, to insure their future and a peaceful life when we are old, and they must also work with an aim to help others … All this is, indeed, is a characteristic of a good Christian. But, if what you are looking for, is to have more and more all the time, placing your heart in those riches, forgetting any good action, drawing a blank upon the fact we are here just provisionally, that our life is just a passing shadow, is it not true —then— that our eye is in darkness, and then question truly is «how dark will be the darkest part of you?» (Mt 6:23).