Wednesday, September 15, 2010

The feast of our Lady of Sorrows – Every noble crown is, and on earth will ever be, a crown of thorns.

"At the cross her station keeping,
Stood the mournful mother weeping,
Close to Jesus to the last.
Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword has passed."
(Stabat Mater)

Gospel text (Lk 2:33-35): The father of Jesus and his mother wondered at what was said about the child. Simeon blessed them and said to Mary, his mother, «See him; He will be for the rise or fall of the multitudes of Israel . He shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many may be brought to light».

Today, in the celebration of the feast of our Lady of Sorrows, we hear the most unspeakable words in the mouth of old Simeon: «And a sword will pierce your own soul» (Lk 2:35). From its context, we can assert this declaration does not only concern Jesus Christ's passion, but his missionary work, that will stir up the division of the people of Israel , and therefore, a painful grief in Mary's heart. All along Jesus' public life, the Virgin Mary will experience great sufferings upon seeing Jesus rebuked and threatened with death by the city authorities.

The principal biblical references to Mary's sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon's prediction about a sword piercing Mary's soul; the Johannine passage relates Jesus' words to Mary and to the beloved disciple.

John's account of Jesus' death is highly symbolic. When Jesus gives the beloved disciple to Mary, we are invited to appreciate Mary's role in the Church: She symbolizes the Church; the beloved disciple represents all believers. As Mary mothered Jesus, she is now mother to all his followers. Furthermore, as Jesus died, he handed over his Spirit. Mary and the Spirit cooperate in begetting new children of God—almost an echo of Luke's account of Jesus' conception. Christians can trust that they will continue to experience the caring presence of Mary and Jesus' Spirit throughout their lives and throughout history.

St. Ambrose in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son's wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed but offered herself to her persecutors.

Also in her pain, Mary is the model of perseverance of the evangelic doctrine while sharing Christ's suffering through her patience (cf. Rule of St. Benedict, Prologue 50). She has done it all her life, and most than all, while in the Calvary . There she becomes the prototype and model for all Christians. Because she has been so closely linked to Christ's death, she is linked afterwards to his resurrection too (cf. Rm 6:5). In her excruciating pain, Mary's perseverance to abide by the Father's will, deserved her a new irradiation in benefit of the Church and of Mankind. Mary precedes us and helps us to follow Christ in our way of faith. And the Holy Spirit leads us to share with her this great adventure.

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