To Call God Father is to know yourself His Child

It is better to be the child of God than king of the whole world - Saint Aloysius Gonzaga

Gospel text (Jn 1:1-18): In the beginning was the Word. And the Word was with God and the Word was God; he was in the beginning with God. All things were made through him and without him nothing came to be. Whatever has come to be, found life in him, life which for humans was also light. Light that shines in the dark: light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light.

For the Light was coming into the world, the true Light that enlightens everyone. He was already in the world and through him the world was made, the very world that did not know him. He came to his own, yet his own people did not receive him; but all who have received him he empowers to become children of God for they believe in his Name. These are born, but without seed or carnal desire or will of man: they are born of God. And the Word was made flesh; he had his tent pitched among us, and we have seen his Glory, the Glory of the only Son coming from the Father: fullness of truth and loving-kindness.

John bore witness to him openly, saying: «This is the one who comes after me, but he is already ahead of me for he was before me». From his fullness we have all received, favor upon favor. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-Only-Son made him known: the one who is in and with the Father.

As the days of the Christmas Octave draw to a close, we are privileged to hear the moving Prologue of the Gospel of John. Among the many stately phrases that pour out one after the other, I am struck by the following: “But to those who did accept him he gave power to become children of God.”

Having power to become a child—it is a curious phrase. We normally do not associate the words “power” and “child.” Yet, it is the heart of the Christian mystery. Incapable of saving ourselves, we need a savior. But the path to salvation is not “upward mobility,” but rather “downward humility.” Christian maturity consists in “growing up” enough to become a child, dependent on and totally confident in God. To be “saved,” is to become a child.

And this must come from a power that does not originate within us. The power comes through the choice to “accept him” – to say “yes” to being saved, rescued, by the Word made flesh, the One who is the Way, the Truth and the Life. We must be born “of God.”

And so Christmas is surely about a birth, in Bethlehem long ago. But just as surely it is about many births, the births of all those who accept Jesus and consent to be born again as children.

Patience and fortitude conquer all things

“My soul waits for the Lord more than sentinels wait for the dawn" (Ps 130:6)

Gospel text (Lk 2:36-40): There was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father's home, she had been seven years with her husband, and since then she had been continually about the Temple , serving God as a widow night and day in fasting and prayer. She was now eighty-four. Coming up at that time, she gave praise to God and spoke of the child to all who looked forward to the deliverance of Jerusalem .

When the parents had fulfilled all that was required by the law of the Lord, they returned to their town, Nazareth in Galilee . There the child grew in stature and strength and was filled with wisdom: the grace of God was upon him.

What can we learn from this passage about our own lives? We can reflect that Mary and Joseph were faithful to the Jewish traditions as they understood them. We can reflect that Mary and Joseph were chosen from the working class of people who were not distracted by riches and power. We can reflect that Jesus grew as a normal human being – as we do.

He grew in wisdom...and “the favor of God was upon him.” Jesus grew in the wisdom and knowledge of the Father and he fulfilled all the prophecies about him. He was obedient unto death for the love of us.

We also grow in “wisdom” about who we are and what we are supposed to do in life. We are to grow in wisdom and knowledge and actualize the potential God has given each one of us. Today, we can ask ourselves these questions: Why was I born? What am I supposed to do with my life? How should I serve the world?

St. Irenaeus said, “The glory of God is man (and woman) fully alive.” How can we be fully alive with all the frailties we observe in ourselves and others? That’s the mystery of our lives. We need to find our unique gifts – among our frailties – all during our lives. When we are young, middle aged, older, whether rich or poor, whether in good health or poor health we are to actualize our unique gifts for the benefit of ourselves and others.

Loving God, help us reflect on our own lives and understand the gifts you have given each one of us. Help us actualize those gifts – no matter what our age – in the service of the poor, the powerless, the sick, their caregivers, those who do not have education. Help us, with your Son, give ourselves in service to the world….All for your greater honor and glory. Amen

Temptation is necessary to make us realize that we are nothing in ourselves

"To be pure, to remain pure, can only come at a price, the price of knowing God and loving him enough to do his will. He will always give us the strength we need to keep purity as something beautiful for him." - Blessed Mother Teresa

Gospel text (Lk 2:22-35): When the day came for the purification according to the law of Moses, they brought the baby up to Jerusalem to present him to the Lord, as it is written in the law of the Lord: Every firstborn male shall be consecrated to God. And they offered a sacrifice as ordered in the law of the Lord: a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel , and he had been assured by the Holy Spirit that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the child Jesus, to do for him according to the custom of the Law. Simeon took the child in his arms and blessed God, saying, «Now, O Lord, you can dismiss your servant in peace, for you have fulfilled your word and my eyes have seen your salvation, which you display for all the people to see. Here is the light you will reveal to the nations and the glory of your people Israel ».

His father and mother wondered at what was said about the child. Simeon blessed them and said to Mary, his mother, «See him; he will be for the rise or fall of the multitudes of Israel . He shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many may be brought to light».

Today, we contemplate the Presentation of the Child Jesus in the Temple , to accomplish what the Law of Moses prescribes: mother's purification and presentation and ransom of the firstborn child.

This scene is described by Saint Josemaría Escrivá in the fourth Joyful mystery of his book The Holy Rosary, while inviting us to get involved in it: «This time, my friend, it will be up to you to bring the cage with the turtledoves. —Do you realize? She —the Immaculate!— submits to the law as if she was unclean. Will you ever learn, you silly child, to submit, no matter what personal sacrifices, to God's Holy Law?

»Purified! It is certainly you and I who need to be purified! To atone, and, over and above atonement, Love. —A love that sears, that burns away our soul's dirt, and a fire, that inflames with divine flames our heart's misery».

This Christmas it is appropriate to take advantage of Mary's example to “clean” our soul, by making a sincere sacramental confession and to be able to receive our Lord with our best attitude. Thus, Joseph offers the pair of turtledoves, but most of all, with his work and his pure love, he offers his own capacity to carry forward God's established plan for the Holy Family, example to all families.

Simeon had been assured by the Holy Spirit that he would not die before seeing the Christ. He goes to the Temple and when, full of joy, he holds in his arms the Messiah, he says: «Now, O Lord, you can dismiss your servant in peace, for you have fulfilled your word and my eyes have seen your salvation» (Lk 2:29-30). With the eyes of faith, this Christmas, let us contemplate Jesus who, with his birth, has come to save us. Just as Simeon intoned a thanksgiving song, let all the families gather around the manger and, together, sing in joy, for we are aware we have been saved by the infant Jesus.

Feast of the Holy Innocents – "Lord, you give us life even before we understand"

The Holy Innocents are few, in comparison to the genocide and abortion of our day. But even if there had been only one, we recognize the greatest treasure God put on the earth—a human person, destined for eternity and graced by Jesus’ death and resurrection.

Gospel text (Mt 2:13-18): After the wise men had left, an angel of the Lord appeared in a dream to Joseph and said, «Get up, take the child and his mother and flee to Egypt , and stay there until I tell you for Herod will soon be looking for the child in order to kill him». Joseph got up, took the child and his mother, and left that night for Egypt , where he stayed until the death of Herod. In this way, what the Lord had said through the prophet was fulfilled: «I called my son out of Egypt ».

When Herod found out that he had been tricked by the wise men, he was furious. He gave orders to kill all the boys in Bethlehem and its neighborhood who were two years old or under. This was done in line with what he had learned from the wise men about the time when the star appeared. In this way, what the prophet Jeremiah had said was fulfilled: «A cry is heard in Ramah, wailing and loud lamentation: Rachel weeps for her children. She refuses to be comforted, for they are no more».

Today, we celebrate the feast of the Holy Innocents, martyrs. Embedded within the Christmas celebrations, we cannot ignore the message the liturgy wants to convey to us to define with two clear accents, and even more, the good news of the birth of Jesus. In the first place, St. Joseph 's predisposition in God's design for our salvation, by accepting God's will. And, at the same time, the evil, the injustice we often find in our life, determined in this case by the martyrdom of those innocent infants. All this requires a personal and social attitude and response.

St. Joseph offers us a very clear and responsive testimony to God's call. We can, thus, identify ourselves with him when we are to take decisions, from our own faith, in difficult moments of our life: «Joseph got up, took the child and his mother, and left that night for Egypt » (Mt 2:14).

Our faith in God entails our own life. It wakes us up, that is, makes us fully alert to those things happening around us, because —quite often— it is where God speaks to us. He makes us take the child and his mother, i.e., God becomes closer, our travel companion, and He strengthens our faith, hope and charity. And He makes us leave at night for Egypt , i.e. He invites us not to be afraid of our own life, which, more often than not, is full of shadows too difficult to illuminate.

Today, those infants martyrs also have specific names in other infants, youngsters, old people, immigrants, ailing persons... requesting the response of our charity. So, John Paul II, tells us: «Many are, indeed, in our time the needs questioning our Christian sensibility. It is time for a new idea of charity that can be displayed not only in the efficiency of the help provided, but in our capacity to become closer and more supportive with those suffering».

Let us hope that God Infant's clear and strong new light fills up our lives and reaffirm our faith, our hope and our charity

The Beloved Disciple – The Feast Day of St John the Evangelist

Because of the depth of his Gospel, St John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter.

Gospel text (Jn 20:2-8): On the first day of the week, Mary of Magdala ran to Peter and the other disciple whom Jesus loved. And she said to them, «They have taken the Lord out of the tomb and we don't know where they have laid him». Peter then set out with the other disciple to go to the tomb. They ran together but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came following him and entered the tomb; he, too, saw the linen cloths lying flat. The cloth, which had been around his head was not lying flat like the other linen cloths but lay rolled up in its place. Then the other disciple who had reached the tomb first also went in; he saw and believed.

Today, the liturgy celebrates the festivity of Saint John , Apostle and Evangelist. The first day after Christmas, the Church celebrates Saint Stephen's day, the first martyr of the Christian faith. And the following day is the feast of Saint John . Saint John is the one who better and most deeply understood the mystery of the Word Incarnate. John was the very first “theologian” and best example for any other true theologian. Today's proposed fragment of his Gospel helps us to consider Christmas from the perspective of the Lord's Resurrection. Indeed, when John arrived to the empty tomb, «he saw and believed» (Jn 20:8). Trusting the Apostles’ testimony, every Christmas we are stimulated to ‘see’ and ‘believe’, too.

We can also find these same words “see” and “believe” in connection with Jesus' birth, the Verb incarnated. Pushed by his heart's intuition —and we should add, by “grace”— John “sees” beyond what, at that time, his eyes cannot yet see. In fact, he believes without “having yet seen” the Christ; and receives the praise of those «who haven't seen me and believe anyway» (Jn 20:29), that ends chapter twenty of his Gospel.

Peter and John “run” together towards the tomb, but the text says John «outran Peter and reached the tomb first» (Jn 20:4). It seems that the desire to be again by the side of the One he loved —Christ— was stronger than that of physically being next to Peter, with whom, however —by waiting for him and allowing him to be the first to enter the tomb— he shows that it is Peter who holds the primacy of the Apostolic College. Yet, it is his ardent heart, full of zeal, John's impassionate love, which impels him to “run” and “outrun”, in a clear invitation for us to equally live our faith with such a fervent desire to see the Resurrection.

The family unit is the domestic church

Smile at each other, smile at your wife, smile at your husband, smile at your children, smile at each other - it doesn't matter who it is and that will help you to grow up in greater love for each other.
- Mother Teresa

Gospel text (Mt 2:13-15.19-23): After the wise men had left, an angel of the Lord appeared in a dream to Joseph and said, «Get up, take the child and his mother and flee to Egypt, and stay there until I tell you, for Herod will soon be looking for the child in order to kill him». Joseph got up, took the child and his mother, and left that night for Egypt, where he stayed until the death of Herod. In this way, what the Lord had said through the prophet was fulfilled: ‘I called my son out of Egypt’.

After Herod's death, an angel of the Lord appeared in a dream to Joseph and said, «Get up, take the child and his mother and go back to the land of Israel, because those who tried to kill the child are dead». So Joseph got up, took the child and his mother and went to the land of Israel. But when Joseph heard that Archilaus had succeeded his father Herod as king of Judea, he was afraid to go there. He was given further instructions in a dream, and went to the region of Galilee. There he settled in a town called Nazareth. In this way what was said by the prophets was fulfilled: «He shall be called a Nazorean».

Today, we contemplate the mystery of the Holy Family. The Son of God begins his path through men in the midst of a plain family. It is the Father's design. The family will always be the irreplaceable human habitat. Jesus has a legal father that “carries” him and a Mother that is always by his side. God always used St. Joseph, a just man, faithful husband and responsible father, to protect the Family of Nazareth: «An angel of the Lord appeared in a dream to Joseph and said, ‘Get up, take the child and his mother and flee to Egypt, and stay there until I tell you’» (Mt 2:13).

Today, more than ever before, the Church is expected to proclaim the good news of the Gospel of the Family and of life. Today, more than ever before, a deep inhuman culture trumpets, while trying to inflict it upon us, their anti-gospel of confusion and death. In John Paul II's postsynodal apostolic exhortation, Ecclesia in Europa, he reminds us: «The Church (…) must faithfully proclaim anew the truth about marriage and the family. She sees this as burning need, for she knows that this task is integral to the mission of evangelization entrusted to her by her Bridegroom and Lord, and imposes itself today with unusual force. Many cultural, social and political factors are in fact conspiring to create an increasingly evident crisis of the family. In varying ways they jeopardize the truth and dignity of the human person, and call into question, often misrepresenting it, the notion of the family itself. The value of marital indissolubility is increasingly denied; demands are made for the legal recognition of de facto relationships as if they were comparable to legitimate marriages...!».

«Herod will soon be looking for the child in order to kill him» (Mt 2:13). Once again, Herod is striking, but we are not to be afraid, for God's help is not lacking in our life. Let us go to Nazareth. Let us rediscover the truth about the family and about life. Let us live it up joyfully and let us proclaim it to our brothers thirsty for light and hope. The Pope invites us to: «It is necessary to reaffirm that these institutions [marriage and family] are realities grounded in the will of God. Furthermore, it is necessary to serve the Gospel of life».

And, again, «an angel of the Lord appeared in a dream to Joseph and said: ‘Get up, take the child and his mother and go back to the land of Israel’» (Mt 2:19-20). The return from Egypt is imminent!

Let there be peace on earth and let it begin with me…………..

The baby Jesus in the manger reminds us what God can do with something small - Mother Teresa

Gospel text (Jn 1,1-18): In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through him and without him nothing came to be. Whatever has come to be, found life in him, life which for humans was also light. Light that shines in the dark: light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light so that all might believe through him. He was not the Light but a witness to introduce the Light.

For the Light was coming into the world, the true Light that enlightens everyone. He was already in the world and through him the world was made, the very world that did not know him. He came to his own, yet his own people did not receive him; but all who have received him He empowers to become children of God for they believe in his Name. These are born, but without seed or carnal desire or will of man: they are born of God.

And the Word was made flesh; He had his tent pitched among us, and we have seen his Glory, the Glory of the only Son coming from the Father: fullness of truth and loving-kindness. John bore witness to him openly, saying: «This is the one who comes after me, but He is already ahead of me for He was before me». From his fullness we have all received, favor upon favor. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ. No one has ever seen God, but God-the-Only-Son made him known: the one who is in and with the Father.

Today, with children's simplicity, we are considering the great mystery of our Faith. Jesus' birth emphasizes the arrival of the “Fullness of Time”. As a result of the original sin of our first parents, the human lineage diverged from its Creator. But God, grieving over our sad condition, sent his Eternal Son, born from the Virgin Mary, to us, to redeem us from the slavery of sin.

John, the apostle, explains it by using expressions of great theological deepness: «In the beginning was the Word. And the Word was with God and the Word was God» (Jn 1:1). John names the Son of God, the Second Person of the Holy Trinity, as “the Word”. And he adds: «And the Word was made flesh; He had his tent pitched among us» (Jn 1:14).

This is what we are celebrating today; this is why it is a great feast. We marvel at Jesus, newly born. He is a baby... but also, God All Mighty; He is God, but now, He is also one of us.

He has come to Earth to bring us back to our condition of children of God. However, we must welcome within us the salvation He is offering us. As St. John explains, «but all who have received him He empowers to become children of God for they believe in his Name» (Jn 1:12). Children of God! Let us prize this ineffable mystery: «The Son of God has become son of man, in order to make us sons of God» (St. John Crysostom).

Let us welcome Jesus, let us seek him: we shall find salvation, and the true solution to the problems of our world, only in Him; He only is giving us the ultimate meaning of life, of our pains and setbacks. This is why, today, I am proposing you: let us read the Gospel, and let us mull over it; let us try to truly live in accordance with the teachings of Jesus, the Son of God that has come into us. Only then, we shall realize that, together, we could truly build a better world.

Christmas Thoughts - Family, Parents and the responsibilities that come with it

During the Christmas season, and especially on Christmas Eve, I cannot help but think of family, and especially about how families “work.” I especially try to avoid comparing my family’s holiday traditions with those of others. What works for my family does not necessarily work for yours. Some families decorate their Christmas tree on Christmas Eve. Others decorate the tree weeks before. We should always beware of characterizing a family as “close” or perhaps “dysfunctional” solely by observing their traditions. Because what we might see when observing a family from the outside might not be totally accurate.

Similarly, many of us struggle, especially during the holidays, with how we care for our families, especially our parents. There can be much guilt associated with this struggle. Should we be doing more for our parents? Should we be visiting them more often, even though our busy lives do not yield to this very easily? With a parent in a nursing home, we might wrestle with the question about bringing the parent into our own home. If we determine that we cannot, is it out of selfishness or necessity? All of these questions come to a head during the Christmas season.

Today’s readings have an answer, of course. (They always do.) In the first reading, the Lord reminds David through Nathan that He was the one who made David a great King in the first place. The Lord is “a father to him.” So who is David to worry about the Lord? The reading reminds us to always remember that we are products of our parents, of the families and circumstances into which we were born. Our parents had a very large role in making us who and what we are today. Should we therefore succumb to our guilty feelings and second-guess the life decisions we have made? Since our parents taught us how to make these life decisions, wouldn’t that be like second-guessing them?

From today’s Gospel reading, we can also see where parents’ true joys lie: to watch their lineage blossom and grow and move out into the world to do great things in the Lord. Zechariah was able to watch his son, John the Baptist, grow into a young man who could “turn many of the children of Israel to the Lord their God.” For those of us who are parents, we share in Zechariah’s joy when we see our children, or grandchildren or great-grandchildren, go out in the world and make a difference.

So if we are feeling guilty about not doting over our parents, I believe today’s readings tell us to relax. We are simply doing what they taught us to do.

There are limits, of course. Everyone needs to have their basic needs met, and deserves to live out their senior years with dignity. This is not just a family issue, but a global one. So if we are not doing what we can in this area, it is not just our parents we are letting down.

If we pity our parents and their current situation, perhaps it will help if we remember that it was they who built the world we are currently living in, and their greatest joy is to watch us build something even greater.

No greater man was born of woman than John the Baptist, our Lord said

“I must decrease and He must increase” (John 3:30) – These are the words of John the Baptist – Remember them!

Gospel text (Lk 1:57-66): When the time came for Elizabeth , she gave birth to a son. Her neighbors and relatives heard that the merciful Lord had done a wonderful thing for her and they rejoiced with her. When on the eighth day they came to attend the circumcision of the child, they wanted to name him Zechariah after his father. But his mother said, «Not so; he shall be called John». They said to her, «No one in your family has that name»; and they asked the father by means of signs for the name he wanted to give. Zechariah asked for a writing tablet and wrote on it, «His name is John», and they were very surprised. Immediately Zechariah could speak again and his first words were in praise of God. A holy fear came on all in the neighborhood, and throughout the Hills of Judea the people talked about these events. All who heard of it pondered in their minds and wondered, «What will this child be?». For they understood that the hand of the Lord was with him.

Today’s Gospel passage recalls almost fondly the birth of John the Baptist, who will be the forerunner and messenger of the Lord whom we all seek. The Precursor's birth speaks of the proximity of Christmas. The Lord is at hand! Let's get ourselves ready! When asked who he was by the priests who had come from Jerusalem , John said: «I am the voice crying out in the wilderness: Make straight the way of the Lord» (Jn 1:23).

«Look, I stand at the door and knock. If you hear my call and open the door, I will come in to you and have supper with you, and you with me» (Rev 3:20), we read in the Communion antiphon. It is necessary to examine ourselves to see how we are preparing ourselves to receive Jesus this Christmas: God, more than anything, wants to be born in our hearts.

The Precursor's life teaches us the virtues we need to receive Jesus properly; fundamentally, humility of the heart. He acknowledges himself as an instrument of God, to fulfil his vocation, his mission. As Saint Ambrose says: «Do not boast that they call you son of God —let us acknowledge His grace without forgetting our human nature—; do not become proud if you have served well because you have done just what was expected from you. The sun does its job, the moon obeys, the angels of the Lord do their duty. The instrument chosen by God to serve the Gentiles said: ‘I am the last of the apostles, and I do not even deserve to be called an apostle, because I persecuted the church of God ’ (1Cor 15:9)».

We are looking for the glory of God only. The virtue of humility will help us to prepare ourselves for the coming festivities appropriately.

And Mary said Yes…..Because it was the will of God…….How about you?

"We confess, then, our Lord Jesus Christ, the only begotten Son of God, perfect God and perfect man, of a rational soul and a body, begotten before all ages from the Father in his Godhead, the same in the last days, for us and for our salvation, born of Mary the Virgin according to his humanity, one and the same consubstantial with the Father in Godhead and consubstantial with us in humanity, for a union of two natures took place. Therefore we confess one Christ, one Son, one Lord. According to this understanding of the unconfused union, we confess the holy Virgin to be the Mother of God because God the Word took flesh and became man and from his very conception united to himself the temple he took from her" - The Council of Ephesus, Formula of Union, A.D. 431

Gospel text (Lk 1:46-56): Mary said: «My soul proclaims the greatness of the Lord, my spirit exults in God my savior! He has looked upon his servant in her lowliness, and people forever will call me blessed. The Mighty One has done great things for me, Holy is his Name! From age to age his mercy extends to those who live in his presence. He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones and lifted up those who are downtrodden. He has filled the hungry with good things but has sent the rich away empty. He held out his hand to Israel , his servant, for he remembered his mercy, even as he promised our fathers, Abraham and his descendants forever». Mary remained with Elizabeth about three months and then returned home.

Today's Gospel presents for our consideration the Magnificat Canticle, with which the Virgin Mary, full of joy, greets Elizabeth, her relative, mother of John the Baptist, in her home. Mary's words remind us of other Biblical canticles and songs She knew quite well and had so often, recited and contemplated. Now. however, those very words, on her lips, have a much deeper meaning: behind them, God's Mother spirit shows through while also evincing the purity of her heart. Every day, at the Liturgy of the Hours, the Church makes these words hers when, with the Vespers, the Church addresses to Heaven the same song with which Mary rejoiced, blessed and thanked God for all His graciousness and sheer kindness.

Mary has benefited of the most extraordinary Grace any woman has ever received or will ever receive: amongst all other women in History, she has been chosen by God, to become the Mother of the Redeemer Messiah, whom Mankind had been awaiting for so many centuries. It is the highest honor ever granted any human person, and She accepts it with total restraint and humility, by realizing it all is Grace and a gift, and her own lowliness before the immensity of God's power and greatness, which has done wonders on Her (cf. Lk 1:49). This is a great lesson of humility for all of us, Adam's sons, and heirs of a human nature deeply stained by Original Sin which, day after day, would try to drag us down.

We are getting close to the end of Advent, a time of conversion and purification. To day, it is the Virgin Mary who is showing us the best way. Mulling over our Mother's prayer —by wishing to make it ours— will help us to become more humble. Mother Mary will help us if we truly ask her.

Joy is the feeling of grinning on the inside

Joy is prayer - Joy is strength - Joy is love - Joy is a net of love by which you can catch souls. - Mother Teresa

Gospel text (Lk 1:39-45): Mary then set out for a town in the Hills of Judah. She entered the house of Zechariah and greeted Elizabeth . When Elizabeth heard Mary's greeting, the baby leapt in her womb. Elizabeth was filled with holy spirit, and giving a loud cry, said, «You are most blessed among women and blessed is the fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord's word would come true!».

Today, the text of the Gospel corresponds to the second joyful mystery: the «Visitation of the Blessed Virgin to Her Cousin, St. Elizabeth». It certainly is a complete mystery! A silent inburst of profound and intense joy as History has never ever narrated! It is Mary's joy that has just become a mother, because it is fitting that all grace continues to come through Mary by the work of the Holy Spirit. The latin word “gaudium” express a deep and intimate joy that does not burst out. Despite that, the mountains of Judah were covered with joy. Mary exulted as a mother who has just realized she is expecting a child. And what a Child! A Child that, before being born, already peregrinated through the bouldery trodden tracks leading to Ain Karim, nestled in the heart and lovely arms of Mary.

Joy in Elisabeth's soul and face, and in the baby leaping in her womb. The words of Mary's cousin will travel through time: «Blessed are you among women, and blessed is the child you will bear!» (Lk 1:42). The prayer of the Saint Rosary, as a source of joy, is one of the new perspectives discovered by our Pope John Paul II in his apostolic Letter about the Rosary of the Virgin Mary.

Joy is indivisible from faith. «But why am I so favored, that the mother of my Lord should come to me?» (Lk 1:43). The joy of God and Mary has spread all over the world. To allow it within us, we need only to open ourselves through our faith to God's constant influence in our life, while walking our path with the Infant, with She who has believed, by holding St. Joseph's strong and enamored hand. Earthen paths, asphalt, cobblestones or muddy roads through, any Christian always carries upon him, two dimensions of faith: the union with God and the service to others. Both quite closely linked up: with a unity of life that establishes no solution of continuity between one thing and the other.

But WHY should we feel joy? We have this event in which we believe the Son of God is born as a human being in our midst. Our God, the God of Abraham, of Isaac, of Jacob, the God of the prophets, the one, true God, sent His Son to be one of us, to be human, to experience what we experience, to live as we live, and to die as we die. What does it say of the love God must have for each one of us that God would send His Son to live this life of ours? How can we doubt God’s love once we understand this priceless gift?

But knowing is not the same as feeling. We might believe that Jesus is the Son of God, but how does that make us feel? Do we really feel joy at this time of year, the joy of knowing that God is in our midst? Or are we so distracted by the trappings of celebration, by the bustling of buying, by the hurrying about to get to this or that event, to shut down business activity for year end, to balance the books, to make year-end resolutions for next year, to relax with family and friends, that we don’t give ourselves the opportunity to feel the wonder, the awe, the incredible joy of knowing that this baby, Jesus, is the most unique baby in the history of humankind, because this baby, Jesus, is the Son of God.

My challenge for myself, and you if you wish, is to go off by myself for a small piece of time to reflect on the awe of God in our midst in the form of the baby Jesus. My hope is that by being separate for a time from all that makes this season so special for us as humans, I can feel the divine in my life that is the baby Jesus.

And so my prayer today is for the grace to look beyond the pleasant distractions of this season of celebration, however wonderful they are, so I can feel the true joy of knowing that Jesus has come into the world for me.

“Do not be afraid, Mary!”...

Are you aware that the phrase “Do not be afraid” is spoken over 500 times in scripture? So, my question to you all is: Why are we all so afraid to trust Jesus? Do we believe Him when he says point blank: DO NOT BE AFRAID!

Gospel text (Lk 1:26-38): In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth . He was sent to a young virgin who was betrothed to a man named Joseph, of the family of David; and the virgin's name was Mary. The angel came to her and said, «Rejoice, full of grace, the Lord is with you».

Mary was troubled at these words, wondering what this greeting could mean. But the angel said, «Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a son and you shall call him Jesus. He will be great and shall rightly be called Son of the Most High. The Lord God will give him the kingdom of David , his ancestor; he will rule over the people of Jacob forever and his reign shall have no end».

Then Mary said to the angel, «How can this be if I am a virgin?». And the angel said to her, «The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the holy child to be born shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child, and she is now in her sixth month. With God nothing is impossible». Then Mary said, «I am the handmaid of the Lord, let it be done to me as you have said». And the angel left her.

Today, once more, we contemplate the impressive scene of the Annunciation. God, always true to his promises, lets Mary know, through the Angel Gabriel that she is the one chosen to bear the Savior of the world. As we learn to expect from the Lord, the most important event in the history of mankind —the Creator and Lord of all things becoming man, just like us— takes place in a very simple way: a young woman in a small village in Galilea. No fireworks.

The way of going about it is simple; the event is magnificent as are the virtues of the Virgin Mary: filled with grace, the Lord is with her, humble, simple, available for God's will, generous. God has plans for her, as he has for you and for me, but He relies on our free and loving cooperation to carry them out. Mary is our example: «I am the hand¬maid of the Lord, let it be done to me according to your word» (Lk 1:38). It is not only a “yes” to the message of the Angel; it is turning herself into the hands of God the Father, to abandon herself to his intimate providence, to let God work through her now and in all the circumstances of Her life.

Of Mary's answer to God's will, as of ours,—Saint Josemaría Escriva— writes, «never forget it, a great deal depends on it».

We are preparing to celebrate Christmas. The best way to do so is to be with Mary, contemplating Her life and trying to imitate Her virtues in order to receive the Lord with the right heart: What does God expect from me, now, today, at work, with this person I deal with all the time, from my relation with Him? A great deal depends on our response to the little things of every day!

St Joseph - A man of few words

St. Joseph was an ordinary sort of man on whom God relied to do great things. He did exactly what the Lord wanted him to do, in each and every event that went to make up his life. - Blessed Josemaria Escriva:

Gospel text (Mt 1:18-24): This is how Jesus Christ was born. Mary his mother had been given to Joseph in marriage but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, «Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a son. You shall call him “Jesus” for he will save his people from their sins».

All this happened in order to fulfill what the Lord had said through the prophet: «The virgin will conceive and bear a son, and he will be called Emmanuel which means: ‘God-with-us’». When Joseph woke up, he did what the angel of the Lord had told him to do and he took his wife to his home.

Today, the liturgy of the Word invites us to consider and admire St. Joseph's figure, a truly good man. About Mary, God's Mother, it has been said that she was blessed among women (cf. Lk 1:42). About Joseph it has been written he was a just man (cf. Mt 1:19).

As persons made after God's image and semblance, we all owe our individual identity to God the Father, Creator of Heaven and Earth, with actual and radical freedom. And as a response to that freedom we can glorify God, as He deserves, or we can also make, out of ourselves, something quite unpleasant to God's eyes.

We have no doubt that Joseph, through his job and personal commitment to his familial and social surroundings, sort of won our Creator's “Heart”, by considering him a man to be trusted in the collaboration of human Redemption through his Son, made a man as we are.

Let us therefore learn from St. Joseph his allegiance —already proven from the very beginning— and his good behavior during the rest of his life —closely— correlated to Jesus and Mary.

We make him patron and mediator of all fathers, whether biological or not, that in our world must help their sons to provide a similar response to his. We make him patron of the Church, as an entity intimately linked to his Son, and we keep on hearing Mary's words when she finds that the Child Jesus was “lost” in the Temple: «Your father and I...» (Lk 2:48).

Therefore, with Mary, our Mother, we find Joseph as the father. St. Teresa of Avila wrote: «I took for my advocate and comforter the glorious Saint Joseph, and commended myself fervently to him (...). I do not remember at any time having asked him for anything which he did not grant».

We can not give what we do not have

When you look at electrical things you can see that they are made of small and big wires¸ cheap and expensive all lined up. Until the current runs through them there will be no light. Those wires are you and me and the current is God. We have the power to let the current pass through us¸ use us and produce the light of the world or we can refuse to be used and allow darkness to spread – Mother Teresa

Gospel text (Mt 15:29-37): Jesus went to the shore of Lake Galilee , and then went up into the hills where he sat down. Great crowds came to him, bringing the dumb, the blind, the lame, the crippled, and many with other infirmities. The people carried them to the feet of Jesus, and he healed them. All were astonished when they saw the dumb speaking, the lame walking, the crippled healed and the blind able to see; so they glorified the God of Israel.

Jesus called his disciples and said to them, «I am filled with compassion for these people; they have already followed me for three days and now have nothing to eat. I do not want to send them away fasting, or they may faint on the way». His disciples said to him, «And where shall we find enough bread in this wilderness to feed such a crowd?». Jesus said to them, «How many loaves do you have?». They answered, «Seven, and a few small fish». So Jesus ordered the people to sit on the ground. Then he took the seven loaves and the small fish and gave thanks to God. He broke them and gave them to his disciples, who distributed them to the people.

They all ate and were satisfied, and the leftover broken pieces filled seven wicker baskets.

Today we reflect on the multiplication of the bread and fish in the Gospel. Many people —Matthew states— «came to him» (Mt 15:30). Men and women who were in need of Christ: blind people, cripples and sick people of every kind, together with those who accompanied them. We are all in need of Christ. Of his tenderness, his forgiveness, his light, his mercy... In him, the fullness of all that is human can be found.

Today's Gospel makes us aware of the need for men who will lead others to Christ. Those who bring Jesus the sick so that he can cure them are the image of all those who know that the greatest act of charity towards their fellow man is to get them close to Christ, the source of our life. A life of faith demands holiness and apostolate.

Saint Paul urges us (Phil 2:5) to have the same feelings as Christ. This story shows what Jesus' heart is like: «I am filled with compassion for these people». He cannot leave them, because they are hungry and tired. Christ searches man out in his necessity and manages to be there for us to find. How good he is to us!; and how important we people are for him! Our hearts swell with gratitude, admiration and a sincere wish for conversion.

This God made man, all-powerful, who loves us passionately, and whom we need in everything and for everything —«apart from me you can do nothing» (Jn 15:5)— paradoxically requires something from us as well: this is the meaning of the seven loaves of bread and the few fish that he will use to feed a crowd. If we really realized how much Jesus counts on us, and of the value of all we do for him, as small as it is, we would try all the harder to correspond to him with all our being.