“One of the saddest lessons of history is this: If we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth.”

“Your theology won't always work toward your obedience, because your use of theology is dictated by the condition of your heart. If your heart is not submitting to the plan of God, you will actually use your theology to justify things that should not be justified.”  - Paul Tripp: a pastor, author and conference speaker

Gospel Text: (JN 7:1-2, 10, 25-30)

Jesus moved about within Galilee;

he did not wish to travel in Judea,

because the Jews were trying to kill him.

But the Jewish feast of Tabernacles was near.

But when his brothers had gone up to the feast,

he himself also went up, not openly but as it were in secret.

Some of the inhabitants of Jerusalem said,

"Is he not the one they are trying to kill?

And look, he is speaking openly and they say nothing to him.

Could the authorities have realized that he is the Christ?

But we know where he is from.

When the Christ comes, no one will know where he is from."

So Jesus cried out in the temple area as he was teaching and said,

"You know me and also know where I am from.

Yet I did not come on my own,

but the one who sent me, whom you do not know, is true.

I know him, because I am from him, and he sent me."

So they tried to arrest him,

but no one laid a hand upon him,

because his hour had not yet come.

Do we see novelty in the Gospel message? How relevant is the Gospel message in our modern world?