“If Jesus rose from the dead, then you have to accept all that he said; if he didn't rise from the dead, then why worry about any of what he said? The issue on which everything hangs is not whether or not you like his teaching but whether or not he rose from the dead.” ― Timothy J. Keller, The Reason for God: Belief in an Age of Skepticism
Gospel Text: (JN 20:1A AND 2-8)
On the first day of the week,
Mary Magdalene ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we do not know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
"God is love.” There’s hardly a less controversial statement in modern Western culture than this one. But if you were to press people as to the implications of this simple statement, you’d quickly see a divergence from the scriptural witness to this belief that God is, in His very Three-Personed nature of self-giving love.
It is St. John the Evangelist, whose feast we celebrate on this third day of the Octave of Christmas, who tells us that “God is love.” But he also unpacks that simple statement throughout his three letters in the New Testament, and his Gospel account. We might say that these four books of the New Testament are a primer in both the nature of divine love, and its practice.
My favorite single verse of Sacred Scripture is from St. John’s first letter: “In this is love: not that we have loved God, but that He has loved us, and offered His Son as an expiation for our sins.” The life of St. John the Evangelist bear witness to this truth. He was, of course, the only of the twelve Apostles to remain with Jesus during His Passion and death. Perhaps owing to this fidelity, he was the only one of the Apostles (excepting Judas Iscariot, of course) who was not martyred. Perhaps also owing to his fidelity to the Crucifixion of Love in the Flesh, it was to John that Jesus entrusted His Blessed Mother. All this illustrates why St. John the Evangelist is called “the Beloved Disciple”.