If you tell grown-ups, "I saw a beautiful red brick house, with geraniums at the windows and doves on the roof...," they won't be able to imagine such a house. You have to tell them, "I saw a house worth a hundred thousand francs." Then they exclaim, "What a pretty house!" (Excerpt from the The Little Prince written by Antoine de Saint-Exupéry )
(2 Tm 3:10-17 )
You have followed my teaching, way of life, purpose, faith, patience, love, endurance, persecutions, and sufferings, such as happened to me in Antioch, Iconium, and Lystra, persecutions that I endured. Yet from all these things the Lord delivered me. In fact, all who want to live religiously in Christ Jesus will be persecuted. But wicked people and charlatans will go from bad to worse, deceivers and deceived. But you, remain faithful to what you have learned and believed, because you know from whom you learned it, and that from infancy you have known the sacred Scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus. All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness,so that one who belongs to God may be competent, equipped for every good work.
"We do not choose the world into which we are born. The ways of the world are thrust upon us. The status quo has a power that can be consuming. What matters most--persons, sustaining life, care for the vulnerable--often is swept aside. For thoroughly acculturated people, Scripture reads like notes from outer space. Who speaks such language any more? A mistrusted being, God is less real than the fleeting price of oil.
Paul reminds us that we are not helpless: the practices of faith have the power to move our lives. Scripture opens up a deeper understanding of what is real and what matters. In following Christ, we enter into a totality where self and world reveal the sacred. We learn to think, feel, and act as persons set free. In this freedom, we are not alone before the bonfires. The Word illumines reality and brings hope to the shadows.
Modern thought so often deals in dualities: the self is severed from community, fact from value, suffering from joy, transcendence from immanence, faith from reason. With these splintered forms, much is lost. The practices of faith heal divisions of all kinds; they restore our ability to think and awaken us to the goodness of this world."